Justice: Sunday special: Make the zikr of the lord as your routine for getting the peace and success: Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai Editor of Ubqari (Ph.D. America): Make the zikr of the lord, as your routine for gaining the success and peace: One meeting with the famous socialist and person of knowledge and spirituality, Hakeem Tariq Mehmood Majzoobi Chughtai: The Tasbeeh house is one place of worship, the goal of which is to connect the people with the Tasbeeh and prayer mat and to make them inclined towards the acts which are recommended. The panel: Shahida Majeed/ Ishrat Javed/ Ammara Adnan Expression: Iqbal Shehzad. In the promotion of evil and violation in society and in spreading of immoralities, like few people who are far from the religion the famous pious and empty religious people are equally involved in it. These people put the covering of taqwa on the faces of themselves and do take the benefit with the simplicity of the common people and while doing this, they give birth to new evils and Bidah and along with it, they do keep on implementing it. Some of the times they used to make fun of the religion in the form of suppositious peer and old people and some of the times in the form of the ones who use to give amulets etc. Most of the people remain in the misunderstanding that if we will do the istekhara so we will get to see on the old man, he would be wearing a long turban and he would be holding a stick in his hand. No! O people of Allah, it is not like this. The meaning of istekhara is this that the Almighty Allah will put that thing, that act or the attention related to that issue in your heart. He will put His goodness inside the heart of yours. I do the request from all of the parents that never ever push away your innocent children, especially to the daughters, never ever leave them alone, they are the blessing of the Almighty Allah and they are very much innocent and the parents may think about the future of their children at the time of doing the decision of separation because one decision of them, whether the good or bad can either make or damage the future of their children. *Persian Text* the society of human being is demanding this that the people should take care of the needs of society by thinking themselves as the important part of the society and they should fulfill the different responsibilities and obligations which are upon them. Therefore, the completion of the need of human being is in the responsibility of the human being himself. If we will help anyone so then only someone will help us. Well, on this same rule of basics of the promise of umrani, the different kinds of talents and professions have came into being in the society every single person do recognize the responsibilities of himself in a society according to his individual nature, inclination, power and talent and do perform the complete role of himself in the atmosphere of competition which use to get nourished in the society of human being. In the life of being social, for the completion of demands of body and physique, there is the need of from a farmer till the doctor and engineer, over there for the completion of demands of spirituality, the importance of servicing people for religion cannot be ignored in any way at all. The people who are appointed on the preaching and doing welcome to the religion of Prophet (Peace be upon him) and the system of life which has been granted by the Almighty Allah, they are chosen with the special mercy of the Almighty Allah. The opportunity of doing the service of Allah is only gained with the mercy and blessing of the Almighty Allah and due to the favor of him. The person who is loved by the Almighty Allah, he chooses him for doing the service of the religion of Him. From such people who are chosen by the Almighty Allah, one living example is present among all of us in the form of Hakeem Tariq Mehmood Majzoobi Chughtai. He is one best example of doing service for the religion and world. Sheikh ul Wazaif Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai belongs to the district of Bahawalpur. The family of him is living over there from many centuries with the honor of respect. Along with the deep connection with religion and spirituality, his ancestors were connected commonly with trade and land lording. The father of him was also connected with the medical and wisdom along with the work of his ancestors and he was very much highly educated. At the home of the editor and columnist of one famous monthly magazine which gets published in the Lahore, Hakeem Azad Sherazi (May Allah do mercy on him), a talented old gentleman, successor of family of Hajweri, complete friend of Allah, Qutub al Iqtaab, Hazrat Khwaja Syed Muhammad Abdullah Hajweri was living. This same wonderful entity is the peer and murshid of Hakeem Tariq Mehmood Majzoobi Chughtai. Abdullah Hajweri was the Syed of Hasan and Hussaini and he was from the generation and descendents of Shedna Ali Bin Usman famous as Hazrat Data Ganj Bakhsh. The ancestors Hajweri (Ghazni) of him came to Delhi by doing migration from Afghanistan. In 1991 Hazrat Abdullah Hajweri (May Allah do mercy do on him) gave the caliphate of the four series to Hakeem Tariq Mehmood Majzoobi Chughtai. Apart from this, many of the mashaikh of Pakistan and India and of Arab gave him the caliphate to Hakeem Tariq Mehmood Majzoobi Chughtai. In that series, there was one famous series of Shazli of Arab also present. Hazrat Abdullah Hajweri (May Allah do mercy on him) went to the Madina Munawwara in the last days of his life, he died over there and he got buried in the Jannat ul Baqi. Hakeem Tariq Mehmood Majzoobi laid done the base of Tasbeeh house in the district of Bahawalpur and started fulfilling the responsibility which was given to him by his Sheikh and murshid (May Allah do mercy on him). in 2001 Hakeem Tariq Mehmood Majzoobi Chughtai came to Lahore and kept the base of the present Tasbeeh house. At first he started giving the weekly sermon on the upper floor his house. The popularity of this sermon kept on getting increased. When the crowd became very large so he took one portion of land in the nearby area, one building which was based on one basement and many floors was constructed for men and one building was constructed with the name of “Darul Tauba” (Qatar Fatima Zohra May Allah be happy with her.) for women but when this building also went short so the building of one old factory was taken which consisted many big and huge halls and the new tasbeeh house was made. He uses to teach this great book every month step by step in the gathering of Kashaf Al Mahjoob and he is spreading the knowledge of Sufism and spirituality. Hakeem Tariq Mehmood Majzoobi Chughtai is the writer and compiler of more than one hundred and sixty books on medical of Prophet and modern science and on Sufism and spirituality. The translation of the books and compilations of him has been done in many languages. He uses to run one institute with the name of “ubqari”, which also publishes one monthly magazine which is very much popular among the people. There are millions of fans and thousands of followers of it in the whole world. For doing the conversation about the spiritual and knowledgeable wonders and services of humanity of him, the everyday “Justice” met with him in the institute if him which is being presented for the readers. Justice: Majzoobi is also a part of your name. What is the reason of it? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: This is gift of my murshid Syed Muhammad Abdullah Hajweri (May Allah do mercy on him), due to my connection with him this Majzoobi is the part of my name. Justice: What is meant by Taqwa, what is the literal meaning of Taqwa? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: In the dictionary, the meaning of Taqwa is to get afraid, be safe and to leave. In the love of the Almighty Allah, not acting upon the wishes of heart; by having the feeling of being accountable in front of the Almighty Allah, to leave the sins; adopting the preventions; to do hatred with the bad habits, immorality and preposterous things; to burry every single wish of the devil in heart; to do every single such act for getting the happiness of the Almighty Allah from which the mighty Lord becomes happy, is included. It is important for fulfilling all of these works that the life of human being may become the reflection of beautiful and golden ways of Prophet of Arab (Peace be upon him) and of the commands of merciful Lord. The Taqwa is the blessing of life of human being. This is the precious property through which the gaining of knowledge, progress of spirituality, successes and the closeness with Lord becomes easy. If the deep ponder shall be done on the Holy Quran, the Furqan Hameed, so it will get to know that through the Taqwa, the gaining of goodness and beatitude, reward and prize, piousness and obedience becomes easy. It is the saying of the Almighty Allah that “The God fearing and pious people will do enjoyment in the heavens and the springs of water” Then it is said by the Almighty Allah that “The God fearing people will be happy with the blessings of the heaven.” Opposite to it those people who leaves the life of God fearing and have become lost in the enjoyment and fun of this temporary world and they do not have any worry remained of the Day of Judgment, regarding them, the Almighty Allah says this that: “The one who did rebellion and who liked the fun of this world, the place of him is the hell and the one who got afraid with the accountability and who will stop his heart for doing the completion of its wishes, the place of him is the heaven.” Justice: In terminology, how the meaning of taqwa has been taken? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: In the dictionary, the word taqwa has been drived from the “waqaya” meaning that thing from which a person adopts the safety. The terminological meaning of taqwa is this that you may produce a covering or hindrance between yourself and the things which have been prohibited by the Almighty Allah. Ameer ul momineen, Syedna Ali Bin Abi Talib (May Allah be happy with him) says this while giving the definition of taqwa that taqwa is the name of the fear from the Almighty Allah, act according to the Holy Quran, to be content on the little and to do planning for the upcoming. If it is seen then the taqwa is the luggage of life for the human being and this is the last limit of such morals of character and good deeds which is necessary for every human being to get decorated with it because due to these only, all of the good qualities do get nourished and this is one such honor due to which the Almighty Allah has done the planning to produce deep connection between the human being and his creator. That is why this kalma and the muhatqaat of it are been found in the verses of characters and collectiveness which are present in the Holy Quran. The meaning of it is this that a human being may get safe from every such thing from which his lord may become resented, so therefore, the meaning of taqwa is this that you may make on such covering around yourself of taqwa that on every place of obedience, you may be in front of the Almighty Allah and away from every place of disobedience. Ali Binn Talib do describe the quality of God fearing people like this that the people who are God fearing do struggle and hard work for getting the happiness of the Almighty Allah and they do the prevention from the resentment of the Almighty Allah because in this there is the reconciled wisdom hidden for them instead for the whole humanity. Justice: It has been listened from the religious scholars that the taqwa is the best source of being near to the Lord. So it is told on few places that the taqwa is the blessing of the Lord. According to you, for getting this blessing what are the acts which are important to do for the human being? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: It has been narrated from Hazrat Abu Zar Ghaffari (May Allah be happy with him) that Prophet (Peace be upon him) said this that I know one such verse that if people may act upon it so then it is alone enough for the religion and world of them. The meaning of the verse is this that “Keep on fearing from the Almighty Allah as it should be feared from him.” (The Holy Quran) Meaning that the obedience of the Almighty Allah should be done in this way that there may not be even the little bit of disobedience, the owner and creator of yours should be remembered along with the every single breath, His thanks should be done in every condition and the ingratitude should not be done. One companion (May Allah be happy with him) got presented in the service of the Prophet of Madina (Peace be upon him) and said this that O messenger (Peace be upon him) do some advice to me. The Prophet (Peace be upon him) said that “Do hold the taqwa for sure, this is the root of all of the good deeds.” Only due to the taqwa one can get the opportunity of good acts, the closeness of the Lord and the closeness of the messenger (Peace be upon him) will be received. Hazrat Ayesha Siddiqa (May Allah be happy with her) says this that “The Prophet of Allah (Peace be upon him) did not use to see anything of the world with the eyes of likeness and astonishment but to the God fearing person and pious person.” It has been narrated by Hazrat Abu Saeed Khadri (May Allah be happy with him) that one man said this in the service of the Prophet (Peace be upon him) that do some advice to me. The Prophet (Peace be upon him) said this that “Do adopt the taqwa, this is the collection of all of the goodness.” Taqwa is the source of friendship with the Almighty Allah, His love and closeness. A person cannot gain the entity and mercy of allah SWT, blessing and favor, help and support with any of the good deed so much quickly, how much quickly he can become benefited due to the taqwa with these gifts and presents. Just! For getting this post for status one will have to do the open fight with the internal self of him. Imam Raghib Asphaani (May Allah SWT have mercy on him) said this that “keep your internal self safe with the sins, do prevent with the prohibited things for your merciful lord, spend your life in the obedience and total submission of the almighty Allah and to get afraid from almighty Allah on every step, this is the splendor of the pious person”. Hazrat Umar Bin Abdul Aziz (May Allah SWT do mercy on him) says this that a person who has the fear of lord is the one who keeps the grudge with his internal self. It is proved from all of these verses of Quran paak, ahadis e mubarika and the quotes of the pious people that the taqwa is the blessing of the lord, in adopting the taqwa only, the goodness and betterment of a momin person is hidden, taqwa is the only point of goodness and success of religion and of the Day of Judgment, taqwa is only the bondsman of acceptance of worships, to adopt taqwa is the most greatest and the most super from all of the good deeds. Justice: In society every other person is seen while having the responsibility of guidance of people with different references, there is the abundance of false aamils and peers, therefore in the present conditions how can one common man search for a person who has the fear of lord in true meanings in the society and how can one be safe from such false people? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: What you say is true till very much degree. In the promotion of evil and violation in society and in spreading of immoralities, like few people who are far from the religion the famous pious and empty religious people are equally involved in it. These people put the covering of taqwa on the faces of themselves and do take the benefit with the simplicity of the common people and while doing this, they give birth to new evils and bidah and along with it they do keep on implementing it. Some of the times they used to make fun of the religion in the form of suppositious peer and old people and some of the times in the form of the ones who use to give amulets etc. as these people are apparently seen as very much pious and religious therefore the innocent public starts obeying every saying and act of them by thinking it as a command of lord and messanger of Allah SWT (Peace be upon him). Although in reality such people are not imtroduced with religion, taqwa and greatness. These people do tell the false tafaseer of kitaab and sunnah by their own self and while playing with the religion or faith of the people they make the world and the Day of Judgment both damaged of them. few from them tell the false explanations of Quran paak and hadith shareef very much publically and they mix the truth with falsehood, they tell the prohibited thing as permissible and the permissible thing as prohibited. They give importance to mustahibaat on wajibaat and they give the inclination to stop doing the wajibaat, they use to give the sentences and wordings in the form of vird which are false to people for reciting, plus along with giving the inclination of eating the prohibited food they insist people on the other prohibited as also. in such case it is important that the clear picture of taqwa shall be presented in front of people in the light of Quran paak and hadis shareef. Therefore in this regard the Holy Quran, Ehl e Bait, companions (May Allah SWT be happy with them) and the scholars of Islam has told what meanings and descriptions related to the taqwa and people who have the fear of lord, we should get guidance from them. therefore we should give attention on the taqwa of body, taqwa of internal self and taqwa of heart, if this thing happens so no one will stop us from being a pious person and from being present in the function of people who use to fear the lord and we will also get the blessings and mercies of the almighty Allah. Justice: Now please make us aware of the short definitions of these three? Muhammad Tariq Mehmood Majzoobi Chughtai: (Taqwa of body) the taqwa of body is this that the body should be remain clean with the obvious dirt according to the rules of religion of Islam. (Taqwa of internal self) The taqwa of internal self is this that the human being should keep himself clean from all of the small and big bad habits and from the thoughts of the devil. (taqwa of heart) The taqwa of heart is this that after making the heart clean from the dirty thoughts and from the thoughts of the devil, filling it with the remembrance of lord in such a way that the heart may become the house of lord. This is the reason that the scholars give the heart example with the kaaba. As the kaaba is the obvious house of Allah SWT and the heart is the internal house of Allah SWT. Justice: The scholars of Islam and the pious people have told the ten kinds of taqwa, what are those? Muhammad Tariq Mehmood Majzoobi Chughtai: Taqwa of soul, taqwa of organs, taqwa of heart, taqwa of knowledge, taqwa of politics, taqwa of thoughts, the taqwa of economics, taqwa of generics, taqwa of medicine, taqwa of words, the indication is about these. Justice: Yes for sure, can you please guide us about all of these in the detail? Muhammad Tariq Mehmood Majzoobi Chughtai: Taqwa of soul: the taqwa of soul is this that a human being may make the soul of himself so much safe from the sins that this habit of getting safe from the sins may not ever be able to go away from him meaning that the habit of getting safe from the sins may get produced in the human being and the taqwa may remain along with the human being forever just like the cloths. The taqwa of thoughts: The taqwa of thoughts is this that the human being may not even think about the sins because the thoughts which are dirty with the sins do provide the platform for the sins. The taqwa of organs: The taqwa of organs is this that all of the organs of the human being should be under his own control rather then of the devil and he may keep all of his organs and body parts safe from the sins aparantly with the source of his internal taqwa and he may perform the wajibaat and mustahibaat. The taqwa of heart: The almighty Allah has said the result of the taqwa of heart as the respect of signs of Allah SWT. The taqwa of knowledge: The taqwa of knowledge is this that the human being may keep himself safe from the false beliefs and from pride and arrogance. If the knowledge is without the taqwa so it is the open misguidance and mismanagement. Only that knowledge is light and guidance for the human being which is along with the taqwa. The taqwa of politics: The politics of taqwa is this that a human being may remain busy in the act of finishing bad deeds from the society and in the promotion of good deeds. In the opposition of bad character and evil people, he may do the subscription of politics of religious, simple and pious people and he may produce this mentality among the common people that the right of ruling is of only and only the pious and divine people of the lord. The taqwa of economics: There are two kinds of taqwa of economics: Number one is this that a human being may get safe from eating the prohibited food and he may not steal the things of the other people. Number two is this that is a human being may get posted on any high status so he may not take the rights away from weak, poor and innocent people, he may fulfill the right of every person whose right it is by following the religion and shariah in complete way. The taqwa of generics: The taqwa of genetics is this that a human being may spend a life of pudicity in the society, he may know the safety of his honor and respect of others honor in every condition, he may do strictness with punk and blackguard and he may not give confidence to people who are punk and with bad character, he may give inclination to the people of society, the knowledge of getting rid of the problems of genetics and to get married on time. The taqwa of medicine: One of the most important kinds of taqwa is the taqwa of medical. The taqwa of medical is this that a human being, from keeping himself safe from the diseases, not only this he may do prevention from eating and drinking the prohibited things but he may use the permissible things also under the light of the Holy Quran and Hadis. Justice: What is the spirituality and how we can gain the status of spirituality? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: The first stair of spirituality is meditation. In the present era of machines where it is common to become, happen and nourish due to the reasons. Over there the meditation of spirituality is the elixir and the foremost source of knowing and getting introduced to the Almighty Allah (meaning the one who is the one to show the path of everything) and it is necessary and important in the sequence of people of Allah SWT. Not only this instead in the subjectivity of today where there is depression, confusion of mind and irritation from the recommended acts very common over there the meditation of spirituality is the elixir cure. Justice: What is the reality of istikhara: Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: most of the time we remain in this misunderstanding that if we will do the istikhara so we will be able to see one old man, he will be wearing a long turban and he will be having a stick in his hand. No! O people of Allah SWT it is not like this. The meaning os istikhara is this that the almighty Allah will put the attention in your heart which is related to that thing, that act or that issue, he will put his goodness inside the heart of yours the making of Allah SWT attentive to you for that work, this is said as istikhara and for this it is important to have the true spirit. The saying which are of the people of Allah SWT they are the precious pearls, do listen to them with attention. I may tell one more thing of experience that it is also the experience of me an unworthy man and it is an observation of the big and great people of Allah SWT that if you may do any act in consistent way in 40 days so that act becomes the one which has very much surprising effects but the experience is this that it is not impossible to do any act till 40 days in a consistent way with regularity and conditions so it is at least the most difficult for sure. Commonly a person is not able to do any act till 40 days. Somewhere any deficiency do remains. Just like this that few people use to say this that we have to offer the prayer of all the five times till 40 days along with the first takbeer. The people who can offer do offer it as well, it is not impossible but it is difficult for sure. Therefore that gentleman told that man to come in to his sitting till 40 days. The thing which is to be understood is this that why did he call that man in his sitting till 40 days? He called that man for this reason that he may have the power produced inside himself to take that act. These people of Allah SWT and poor people say this again and again that come to us, do come in our functions and in our sittings, in reality that people of Allah SWT want to make the land of heart ready and soft and prepare the world of heart, by coming again and again to the people of Allah SWT the land of heart do becomes soft. When the land of heart becomes soft so then whichever seeds may be put inside it, whether they are good or worst, the field will be the best and the one whose land of heart will be hard, will be black, whether you put the good or the greatest seed in it, there will be no benefit of it, his field will not grow up. Now after 40 days that man was saying this that: “40 days have been passed to me according to your command now you may tell this that how will the surah e fatiha become the great name for me?” The gentleman closed his eyes and then said: Have you spend the 40 days by counting? That man said: “You by yourself said that come in my sitting till 40 days”. That man of Allah SWT said: “I did not say to count the 40 days instead to produce the love and connection with the almighty Allah. You just kept on counting the days only, the relationship of yours with Allah SWT did not get produce, that power did not get produce in the world of your heart that I could give you that pearl”. That gentleman of Allah SWT said that: “Start coming in my sitting again and produce the relation with the almighty Allah, produce the love just like the majnoon loved the laila, and he did affection with her”. You also become crazy and become insane and do produce the love and connection with the almighty Allah. The desire of that man was tru, the wish of him was true. He said that ok fine! I will come again in this sitting. If the desire of him would not be true so he would have said this that your intention is bad, you do not want to give me anything at all. That man kept on coming in the sitting and that person of Allah SWT kept on counting the days. At first that man counted it now that man of Allah SWT kept on counting it. on the 40 days got completed so that man was going back after being present, that man of Allah SWT called him and asked how many days have been passed? He said I do not know may be few days have been passed. That man of Allah SWT said: “No! 40 days have been done”. That man of Allah SWT said: “I may tell you this that how will the surah e fatiha become a great name for you so you may do three things.” That man of Allah SWT said: “First of all eat the bite of permissible rizq”. In our society the difference between prohibited and permissible things is permanently erased, this thing have completely gone from the spirits of heart that whether the wealth and rizq is permissible or prohibited. From when we have left wearing white cloth, from that time we do not know thatalong with us which kind of dirt and which kind od sin is attached. The second thing is this that recite the surah e fatiha in very much amount by going in the gathering of pious people and the third is this that be safe from the sins, whether they are big sins or small sins. To recite surah e fatiha in very much amount by going in the gathering of pious people is a very big secret and very deep thing. The secret which is in it is this that there would be any pious person in the gathering of pious people to whom the almighty Allah would have given the effect of surah e fatiha. In return of it the almighty Allah will also grant him the effect of it because sometimes instilled masjid there used to be one such person who offers the prayer due to which the prayer of all of the other people use to get accepted and few gentleman said this that from all the people who performed hajj there is one such person who performs hajj is like this that the labaik of whom use to get accepted. Due to that person who performs the prayer and that person who performs the hajj the worship of all of the other people also use to get accepted. Justice: Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: These days in our society the education and training of children is the biggest problem, according to you the damage is produced in which way in the education and training of children? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: what you are saying is correct till very much limit. Some children use to sit down for doing the home work while getting the strictness from their parents but they start roaming and moving here and there by getting up again and again. The treatment of it is the gaps of doing rest during the time of studying. While reading or writing instead during any mental work even, the gaps of rest are necessary. Although one of the big reasons of having lack in education and treatment is the deficiency of self confidence in children also. there are so many of the reasons of deficiency of self confidence in children. Look, when the parents do interact with their children in kind way so the children do try more than that, that they also may keep their parents happy and they may not give them any opportunity of doing complain in any matter. In such children the obedience and self confidence is filled in very much amount. In contrast to it those parents who do interaction with their children in a strict way so in such condition the children become rebellion, the strictness should only be done on children for doing the correction of them. useless scolding makes the children stubborn and inflexible. These same plants when becomes like a strong tree so it becomes impossible to make them straight. The parents should pay attention in this thing. Most of the times it happens this that the father usually starts doing noise and starts shouting in front of the children on an ordinary thing or on the mistake of children instead of working with softness and correction, he makes them very much humiliated in front of all the people. In this way the children becomes the victim of feeling of inferiority and this feeling of inferiority blows away the pieces of self confidence in children. Most of the time it happens like this that the children do forget their lessons in schools only due to the reason of getting afraid so in it there is no mistake of those innocent boys and girls because at the time of telling the lesson the innocent mind of them is stuck in this thing only that just like their parents give the expression of strictness on the small mistake even so who knows these teachers will also do like that same. There use to be one fear that which use to be filled in the heart of them. many of such children are the owners of unique talents but due to not having self confidence the talents of them gets rotten. Such children when gets nourishment under the shade of feeling of inferiority so this feelings become one part of the life of them. they are never able to talk openly. In present era, one of the big reason of absence of self confidence in children is this that “the nature of parents do not match with each other”. When parents use to fight in front of the children so in the heart of children from their childhood a fear gets stuck, they use to become worried, in schools there are many of such children involved about whom the only complain of teachers use to be this that the children are disobedient. One of the big reason of it is this only that when the teachers stopped the children from doing bad deeds and weird acts so the children use to get involve in thinking that when our parents do not stop us from doing bad deeds, when they are not our well wisher so how can any other person be our well wisher? Without thinking this thing that what is the difference betweet parents and the teachers? The parents do bring us on earth from the sky but the teachers make us reach to the height of sky to the earth. I do the request from all of the parents that never push away your innocent children and specially the daughters, never ever leave them alone, these are the mercy of the almighty Allah and they are very much innocent and when the parents are doing the big decision of getting separated so they should think about the future of their children at that time for sure because their one decision whether it is right or wrong can either make or break their future of their child. Justice: The real work of yours in wisdom then from when you have started the series of telling the wazaif to people? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: I have got this gift from the murshid of mine after which I have started this work. Justice: you have made one tasbeeh house, can the worship only be done on such specific places only, the almighty Allah is present in every place and the name of the almighty Allah can be taken anywhere also so why it is like this? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: what you are saying is completely correct till 100 percent but the reason of making the tasbeeh house is only to make people incline towards the almighty Allah and it is the basic goal of it. the people who use to come over here they are told the way, they are given the guidance, therefore the tasbeeh house is purely the one place of worship where the knowledge is given about the teachings of the almighty Allah and the messanger of him (Peace be upon him) and people are being connected with tasbeeh and the prayer mat and they are made incline towards the zikr of lord because indeed the peace of heart is in the zikr of Allah SWT and if the human being is desirable of having success, peace and comfort in the life of his daily routine and on the Day of Judgment so he should do this that he may make the zikr of Allah SWT and the recommended acts as the routine of him. Justice: why it is like this that the people who use to come to the personalities of spirituality for getting the treatment of spirituality and guidance, most of them are ladies? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: while smiling he said, the information of yours is correct. In reality most of the amount of people who come to for taking the guidance is of ladies. As in the society the ladies are the victim of most of the problems and they are involved in the helpless cast therefore they do come for taking the guidance and they are given the awareness about different verses and ahadis for bringing the betterment in the conditions of their houses. The one whose tasbeeh they use to do, to give the fruit forward is the work of that pure entity. Justice: we have listened this that you also do roam between the sand of desert and you also have one big storage of historical things? Hakeem Muhammad Tariq Mehmood Majzoobi Chughtai: yes I also go in the deserts and do the preaching of pure word of the almighty Allah. By getting mixed among the people of that area I do prepare the function of messenger of Allah (peace be upon him) from which I do get the happiness and comfort of spirituality. In coming few days I am going over there again. Not only this but I do keep on going to the other countries of the world also. in whole of the world the people are connected with me and with my institute in the amount of billions which is only the special favor of the almighty Allah on me and I also have a big storage of historic things which is my interest and very soon I am going to make those historic things safe in the form of one museum.